mirror of
https://github.com/one-among-us/data.git
synced 2024-11-22 11:14:53 +08:00
noun: "seven days"
This commit is contained in:
parent
15e1267c6a
commit
94ecb07745
@ -28,7 +28,7 @@ Huacha was a gentle girl, akin to her friend [Xuewulihuameng](https://one-among.
|
||||
She offered helpful advice in Zhihu Question [How can I help my MtF friend?](https://www.zhihu.com/question/274131925/answer/372594163).
|
||||
After giving some suggestions, she wrote at last:
|
||||
|
||||
> "If you don't understand how to give advice when she experiences an emotional breakdown, you can simply accompany her at her side silently (you can even hug her because when I was in an emotional breakdown, I hoped someone would hug me)...spend more time with her..."
|
||||
> “If you don’t understand how to give advice when she experiences an emotional breakdown, you can simply accompany her at her side silently (you can even hug her because when I was in an emotional breakdown, I hoped someone would hug me)...spend more time with her...”
|
||||
|
||||
## The Blood Mary Observer
|
||||
|
||||
@ -36,7 +36,7 @@ After giving some suggestions, she wrote at last:
|
||||
|
||||
Tragically, Huacha took her life shortly after she penned these articles.
|
||||
So, there were only three articles in *The Blood Mary Observer*.
|
||||
but the profound content was still worth reading.
|
||||
But the profound content was still worth reading.
|
||||
|
||||
The first article was *[In Memory of Ms.MtF (Mr.Ftm)](https://zhuanlan.zhihu.com/p/38000835)*[^1].
|
||||
|
||||
@ -48,10 +48,10 @@ and deleted many records about the transgender community at that time.
|
||||
Huacha wrote down the article to accuse Zhihu and express her indignation towards the persecution of Transgender community.
|
||||
She appealed to people that everyone should respect the right of transgender individuals to express their inner thoughts - whether they were MTF FTM or individuals of any other gender.
|
||||
|
||||
The article was concise and straightforward, and its words didn't pull any punches.
|
||||
The article was concise and straightforward, and its words didn’t pull any punches.
|
||||
Just as the comment said:
|
||||
|
||||
> "This article is quite in the style of Lu Xun. #LOL#"
|
||||
> “This article is quite in the style of Lu Xun. #LOL#"
|
||||
|
||||
The third article was *[Yazyuu Senpai Zhihu Setu](https://zhuanlan.zhihu.com/p/38419017)*. Its original point was the same as the first article.
|
||||
|
||||
@ -60,17 +60,17 @@ The article humorously expressed her dissatisfaction with the strict censorship
|
||||
The second article was *[Invisible Poison](https://zhuanlan.zhihu.com/p/38173742)*.
|
||||
The article mainly focused on the persecution experienced by transgender individuals at the hands of their original families.
|
||||
She pointed out that some parents were essentially murderers,
|
||||
and the so-called "love" ultimately became the "poison" that killed children.
|
||||
and the so-called “love” ultimately became the “poison” that killed children.
|
||||
|
||||
> Many transgender individuals have been exposed to an invisible poison called "love" and left the world at last.
|
||||
> The parents deprived their fundamental rights as human beings in the name of "love".
|
||||
> Many transgender individuals have been exposed to an invisible poison called “love” and left the world at last.
|
||||
> The parents deprived their fundamental rights as human beings in the name of “love”.
|
||||
>
|
||||
> Legally, due to parents having the special status of "guardian",
|
||||
> Legally, due to parents having the special status of “guardian”,
|
||||
> the difficulty for transgender individuals to obtain assistance has greatly increased.
|
||||
>
|
||||
> Excerpted from *Invisible Poison*
|
||||
|
||||
Today, many transgender individuals choose to leave this world due to this kind of "Invisible Poison".
|
||||
Today, many transgender individuals choose to leave this world due to this kind of “Invisible Poison”.
|
||||
This article still has its profound practical significance.
|
||||
|
||||
Before the article was published, one of her transgender friends (probably Xueli) took her life due to domestic pressure and violence.
|
||||
@ -80,20 +80,20 @@ Another reason for writing this article was to mourn her, as well as countless t
|
||||
|
||||
On April 2nd, 2018, Xueli passed away by suicide.
|
||||
|
||||
From the first seven days to the seventh seven days [^2] of Xueli's death,
|
||||
From the first “seven days” to the seventh “seven days” [^2] of Xueli’s death,
|
||||
she always missed Xueli, the lovely, gentle girl who quietly left alone.
|
||||
|
||||
> May the world treat you gently.
|
||||
>
|
||||
> It's suddenly raining heavily in Chongqing...
|
||||
> It’s suddenly raining heavily in Chongqing...
|
||||
>
|
||||
> Is this your way of calling me...?
|
||||
|
||||
During the days, Huacha's mental health became worse and worse.
|
||||
She said that she was not sure about whether she could live to the seventh seven days of Xueli's death.
|
||||
During the “seven days”, Huacha’s mental health became worse and worse.
|
||||
She said that she was not sure about whether she could live to the end of the seventh “seven days” of Xueli’s death.
|
||||
|
||||
On the fourth seven days,
|
||||
she almost couldn't control the thought of suicide on the Huanghuayuan Jialingjiang Bridge,
|
||||
On the last day of the fourth “seven days”,
|
||||
she almost couldn’t control the thought of suicide on the Huanghuayuan Jialingjiang Bridge,
|
||||
which was a land of fate —— the place of death of Xueli and several other MtFs in Chongqing.
|
||||
|
||||
At the end of June, she attempted to take her own life again and was admitted to ICU.
|
||||
@ -125,4 +125,4 @@ Contributors for this entry: One-Among-Us, [Kristall Wang](https://github.com/Kr
|
||||
|
||||
[^1]: The title format imitates *In Memory of Ms.Liu Hezhen*, which was a famous work of Lu Xun, published on April 12th, 1926.
|
||||
|
||||
[^2]: Funeral customs in East Asia. In tradition, the memorial ceremony is held every seven days after a person's death, with one session lasting seven days and a maximum of seven sessions. It will take 49 days to complete.
|
||||
[^2]: Funeral customs in East Asia. In tradition, the memorial ceremony is held every seven days after a person’s death, with one session lasting seven days and a maximum of seven sessions. It will take 49 days to complete.
|
||||
|
Loading…
Reference in New Issue
Block a user